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You're closer together with both hands free to touch each other, and it's the ideal wake-up-and-bang position to start your day off right. How to do it: Lie on your belly with your legs straight behind you and your hips raised.

Have him penetrate you from behind. Why it's hot: Your legs are close together in this position, making your partner feel bigger during penetration.

You can also reach under yourself to stimulate your clit with your hands or a sex toy. How to do it: Get on all fours on the floor and have your partner pick you up by your hips to enter you.

Wrap your legs around them for stability. Why it's hot: If you're looking to add a little adventure in the bedroom, here you go.

This one will require some arm strength on your part, as well as balance for your partner, so if you're looking for a combo workout and sex sesh, this is it.

How to do it: Have your partner sit on a bed or the ground and lower yourself down, facing away. Why it's hot: You get the hot factor of doggy with the control that cowgirl allows.

Since you're leading the motions in this one, he can use his hands to stimulate any erogenous parts of your body.

Give those nipples some love, dude. How to: Your partner lies on their back; you straddle them, facing their feet. Why it's hot: Speaking of cowgirl Your partner gets a great view of your backside, and you get to do what you please.

Have your partner bend one, or both legs, for you to grind your clit against for some added pleasure. How to: Get on your hands and knees, then, keeping hips raised, rest your head and arms on the bed.

Why it's hot: This position allows for some super deeper penetration —and gives you a chance to rest a bit at the same time.

Not to mention, your hands are totally free to give your clit some love. Win, win, win. How to: Rest your hip and forearm on the edge of a bed or bench, and press your thighs together.

Your partner stands and straddles you, entering from behind. Why it's hot: Keeping your legs pressed together during this sex position allows for a tighter hold as your partner thrusts.

And you can take control from here, too: Try thrusting your hips slightly to match or create the tempo that feels hot AF for you. Weight Loss.

United States. Type keyword s to search. Although I still dismiss the notion of being a gringa, reading scholarly material and discussing racial relations with my classmates in my Latino New York seminar made it clear to me that despite being Latina, I have white privilege.

Under the limited racial categories available to us in our vernacular, I am white. During and after my Latino New York class, I began to spend much time thinking critically about my race and trying to understand how it has influenced and shaped my life.

I wanted to know how my experience as a white-Latina varied from the lived experiences of other Latinos. I took note of the fact that with my European features and light skin color comes white privilege and the ability to merge into what is considered "American," which is not an option many other people of Latino descent have.

For fair-skinned Latinos the racial category of "white" is often assigned to us and available to us, which in a way seems a bit like an oxymoron.

The term Latino has often been associated with marginalization and repression while the term white is associated with control and domination -- these two words combined together is in and of itself a very complicated phrase to come to terms with and to reflect on.

Although I certainly cannot complain about being in a position of privilege when it comes to my skin color and Anglo features, I have realized it has shaped the way in which I connect to my latinidad and to the community at large.

After a few Latino studies courses, I became aware that in order to be regarded as "Latina" I have to assert my latinidad and constantly prove it -- either through my use of Spanish, my ability to dance to Latin dances, or by explaining my family history.

This contrasts greatly with the lived experiences of many other Latinos, especially those of color. As one Dominican man who moved to Providence as a teenager said:.

I think my children will be Dominican-Americans, my grandchildren, I don't know. But you know, we will always be Latinos. You Argentinians look like Italians, you can merge in this country, but look how we look, our skin is different, our color is different, and also our culture is different and you know how much we value very much our ways.

We can never merge, we are going to be like other communities, different, powerful but different. We are going always to be Latinos. My experiences have also been affected by the fact that I am a second-generation immigrant.

According to the concept of "segmented assimilation" he discusses, it is common for second-generation immigrations of racialized groups such as Afro-Dominicans and Haitians to be stuck in a path of "downward assimilation," a phenomena in which a group of people adopts perceived "negative traits" from the culture they are assimilating into rather than "mainstream values and customs" due to their inability to find support within the mainstream culture.

However, most second-generation Latinos that are not racialized, such as many Cubans, experience "selective acculturation," the acquiring of certain "normative" aspects of society, and upward mobility in the United States.

Through the lens of this framework, I relate more to the Cuban experience, in that my lived experience is very different than the many Latinos in NYC that have been racialized and continued to stay within what is considered the "minority," thus not receiving the same opportunities that I have access to.

Because of my fair skin and my "whiteness," I am allowed the privilege of selecting which parts of "Latino culture" I want to relate to, ergo exercising selective acculturation.

After reading Duany, realize that I can hide my Latina identity when needed in order to move upwards in our prejudice society, yet use my Spanish and experiences of growing up in a South American immigrant household when I so choose.

My cultural identity is not static and is constantly changing depending on my geographical location, the situation, and who I am speaking with.

Race and ethnicity are imagined concepts, and they are extremely complicated to understand and define. We must not forget that race and ethnicity should not be viewed as separate, independent entities; they are concepts that are constantly at play with each other and with multiple other factors.

These various forms of self-identification and of assigned-identifications have had and continue have enormous influences on people's self perceptions, their lived experiences, and the way in which communities function.

None of these issues are simple nor straightforward, and there is definitely a need to create more spaces in which people can reflect on their own racial and ethnic identities and how they have shaped their lives and the lives of their fellow humans.

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